The River

8348378_web1_endangered-river-apr12-17_031817jk_005“The Mississippi River will always have its own way; no engineering skill can persuade it to do otherwise…”- Mark Twain

There is fewer things on this planet that has the force of rushing water.  A fall overboard on a white-water rafting trip will make this point abundantly clear.  Water carries weight, force, and power.  I remember watching my township redoing flood control on a creek.  They spent all summer, day-after-day, adding in earth-works, bends in the creek bed, and low-level dams.  Then we had 3 inches of rain in 2 hours.  The next day, the creek looked as it had in May.  All their work was for not.  The power of rushing water is incredible.

Ezekiel is a prophet of God.  Things in his life have not been going swimmingly.  He is writing during a period of Israel’s history known as the exile.  In short, it was a period of time after the King of Babylon had taken control of Jerusalem.  He took the nation of Israel, back to Babylon and kept them there.  It was in Babylon that they would live for the next 70 years.  Ezekiel is prophesying to his people from Babylon.  While Jeremiah is in Israel and Daniel is in the city of Babylon, Ezekiel is in the nation of Babylon prophesying.

“I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God…” (Ezekiel 1.1)

He is standing on the banks of the Kebar River when the visions of God come to him.  The picture is easy to formulate.  A morning devotion, a sunset quiet time, or just a random pause to take in the greatness of the river.  The Kebar isn’t the Amazon, the Nile, or even the Mississippi, but with desert on every side, it holds an intrinsic beauty that draws in an audience.  There is a reason the 4 major ancient civilizations all grew up on the banks of a respective river.  Ezekiel is taken to a place of worship.  In a foreign land and with little hope, Ezekiel is refreshed on the banks of the river.

He is refreshed by the word.  God has always been speaking and acting, but present circumstances have called God’s activity into question.  Ezekiel is looking around at his current conditions and has to be wondering how this can be God’s plan.  Forty times in his book this phrase occurs: “The word of the Lord came to me…” and the first time is right here on the river bank.  God meets with his prophet and gives his Words.   Sometimes, all that is needed is a word.  Where presence is desired, where physical contact is needed, it cant always be provided.  This is where a phone call, a note, a text, or a message is all that is needed to right the ship.  Ezekiel needed a word and God provided.

This was the appearance of the likeness of the glory of the Lord.  When I saw it, I fell facedown, and I heard the voice of one speaking.  He said to me, ‘Son of man, stand up on your feet and I will speak to you.’  As he spoke, the Spirit (hb. ruach) came into me and raised me to my feet…”(Ezekiel 1.28-2.2)

A word from God changed Ezekiel.  It refreshed him and restored him.  Staring across the banks (in my mind he is facing his homeland from the distant country that holds him captive), he meets with God and receives a word.  It has happened multiple times in my life, where a text message from an old friend can change the course of a week.  A verse of Scripture can have the same effect.

He is refreshed by his service.  God has a scroll in hand that had writing on both sides.

“And He [God] said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the house of Israel…eat this scroll I am giving you and fill your stomach with it.”  So I ate it and it tasted as sweet as honey in my mouth. (Ezekiel 3.1-3)

Ezekiel’s mission has begun.  His objective is to speak God’s message to the exiles and their response is irrelevant (Ezekiel 3.11).  That’s not the case with most preachers.  A positive response is usually desired.  That is his primary method of communication to the people.  He proclaims judgement and announces judgement.  He recounts the history of Israel, their sin and unfaithfulness, in graphic and R-rated terms (read Ezekiel 23).  But he didn’t stop there.  Ancient prophets were not only preachers, but case-studies and actors.  They acted/lived out their messages at times.  Ezekiel did just that:

  • 3.25 — Tied with Ropes/unable to speak (Israel’s response to Ezekiel)
  • 4.1 — He drew a picture of Jerusalem on a tablet and then acted out a siege of it.  He lay on one side next to it for 390 days for the sins of Israel and 40 for the sins of Judah…oh and he baked over human waste (Prophecy on Jerusalem)
  • 5.1 — shave head and beard.  Burn it/cut it/scatter it
  • 12.5 — dig through the wall and leave (a picture of the exile)
  • 21.20 — Road signs for Nebuchadnezzar
  • 24.15 — his wife dies
  • 37.16 — writes the names Judah on one stick and Ephriam [Israel] on one stick.  Then he joined them together (reunification of Judah and Israel; God’s people)

So he has an odd ministry, but its refreshing.  He is energized by it.  He exclaims:

“May the Lord be praised in his dwelling place!” (Ezekiel 3.12)

The man that comes to my mind is a friend from a previous ministry.  His walk with Jesus was spotty at times and he had gone through a rough patch.  I saw him mowing at the church one day.  After much prompting, some cajoling, and some strong arming, the Spirit finally forced me to call him and ask him to help out with middle school youth group.  The man came alive serving some of the most obnoxious and trying kids.  They love him.  He came alive and was refreshed from his service in God’s kingdom.

He is refreshed by the message.  A simple word from God can change Ezekiel, but a good message changed a nation.  Ezekiel is full of pretty graphic, doom and gloom messages.  He doesn’t mince words when it comes to the sin and judgement on Judah.  But he doesn’t stop there.  He finishes the story.  In chapter 37, he is carried to a valley where a great battle had taken place; white washed bones lay covering the floor of the valley. A question is posed to Ezekiel:

“Son of man, can these bones live?” (Ezekiel 37.3)

Ezekiel claims ignorance.  Then the Lord gives him instruction.  The word comes; then the service, “prophesy…”.  God gives te message to Ezekiel.  The command is for the bones to re-articulate, tendons and muscles to reattach, and flesh, reappear.  At his command, the bones followed.  Yet there was no “breath” in them.  Again God commanded Ezekiel to prophesy and “they came to life and stood on their feet–a vast army.” (Ezekiel 37.10)

The key verse in this section is verse 11, where it reads:

 Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ 12 Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. (Ezekiel 37.11-12)

The hopeless and homeless people of Israel will rise again.  They can have hope in the promise of God that they will someday return home.

It is fitting that there is one Hebrew word that stands in the midst of all three of these main passages.   The word is ruah.  It can be translated as wind, breath, or spirit.  In Ezekiel 2.2, “the Spirit” raised him to his feet.  In Ezekiel 3.12, “the Spirit” lifted him.  Finally, in chapter 37.1-14, the word is used 10 times beginning in verse 1, where Ezekiel is brought out to the valley “by the Spirit”.  The Spirit is providing the refreshment.  Ezekiel just has to drink it in.

What the Spirit is doing for Ezekiel, Jesus has done for us as well.  In John 4, a woman comes to draw water from a well and Jesus has a conversation with her.  He asked for a drink and she was taken aback.  Jesus answered her response:

If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water. (John 4.10)

Water and the Word.  Jesus, the Source of Life, is speaking with a Samaritan woman.  She is standing by the river needing a word from God.  Jesus goes on:

Everyone who drinks this water (the well water) will be thirsty again, but whoever drinks the water I give them will never thirst.  Indeed the water I give them will become in them a spring of water welling up to eternal life. (John 4.13-14)

Stagnant water is dead water.  River water is flowing, refreshing, and restoring.  This woman came to get dead well water and left with a “spring of water welling up to eternal life”, Jesus.

Finally, in John 7.37, Jesus is at the festival.  On the last day he is teaching the people.  He says:

Let anyone who is thirsty come to me and drink.  Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.  By this he meant the Spirit…(John 7.37-39)

Ezekiel was not only refreshed with the word of God, but by his service and his message.  Jesus gives hope because of his message.  He promised victory over death.  He said, “I am the way, the truth, and the life.  No one comes to the Father except through me.” (John 14.6)  If this message is believed, there is no greater source of hope in the history of this world.

But this message must go somewhere.  Rivers flow.  “Rivers of living water will flow from within them.”  For those that believe his message, rivers will pour out of them.  It is service, the mission, to take this message to others.  And just like in Ezekiel’s case, this service can be a refresher.

Ezekiel’s book begins in despair, but ends in worship.  Late in his prophecy, in the next-to-last chapter of his book, he writes speaking of the river flowing from the Temple:

Then he led me back to the bank of the river.  When I arrived there, I saw a great number of trees on each side of the river…Swarms of living creatures will live where the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live…Fruit trees of all kinds will grow on both banks of the river.  Their leaves will not wither, nor will their fruit fail.  Every month they will bear fruit, because the water from the sanctuary flows to them.  Their fruit will serve for food and their leaves for healing. (Ezekiel 47.6-7, 9, 12)

Come to the River for healing.